Hexagram 6, Sòng (Conflict): Line 2
讼卦九二 · 天水讼 · 中文版
九二：不克讼，归而逋，其邑人三百户，无眚。
The line (Legge)
The second NINE, undivided, shows its subject unequal to the contention. If he retire and keep concealed (where) the inhabitants of his city are (only) three hundred families, he will fall into no mistake.
Small Image commentary
'He is unequal to the contention; he retires and keeps concealed, stealthily withdrawing from it:' - for him from his lower place to contend with (the stronger one) above, would be to (invite) calamity, as if he brought it with his hand to himself.
象曰：不克讼，归逋窜也。自下讼上，患至掇也。
In plain words
Unable to win the dispute, one goes home and withdraws; the people of one's small town of three hundred households suffer no harm. The second line is strong but low and contends with the fifth line in the place of honour; disputing with a superior from below cannot win. Withdrawing and holding back keeps oneself and one's people safe. The Small Image says that disputing with one's superior from below brings trouble as easily as picking something up.
Applying it to your situation
If you are locked in a contest with a clearly stronger side, this line suggests that pulling back in time to keep yourself and those around you safe matters more. What would winning gain you, and what would losing cost?
Position
A solid (yang) line in the second place, which is a yin (even) place, so it is not in its proper place. It holds the centre of the lower trigram. Its partner is line 5; both are yang, so they do not respond.
If this line moves
With this line moving alone, Sòng changes into Hexagram 12 Pǐ (Standstill). The Jiaoshi Yilin verse for this change (Chinese): 焦氏易林·讼之否.
The hexagram
Hexagram 6 Sòng (Conflict). The Judgment: Song intimates how, though there is sincerity in one's contention, he will yet meet with opposition and obstruction; but if he cherish an apprehensive caution, there will be good fortune, while, if he must prosecute the contention to the (bitter) end, there will be evil. It will be advantageous to see the great man; it will not be advantageous to cross the great stream.
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English text: James Legge, The Yi King (Sacred Books of the East, vol. 16, 1882), public domain, as transcribed by the Chinese Text Project. Chinese: the received text. Offered for study and reflection, not as prediction. Plain-English readings and position notes by this site.